Archive for the ‘Persecuted Hind & Sikhs in Pakistan’ Category

Repercussion in India upon Torture, Torching, Killing, Abduction of Hindu-Sikh Minorities in Pakistan.

March 23, 2010

Hindu-Sikh Minorities in Pakistan: The Vanishing Communities

by: Maloy Krishna Dhar on Saturday, March 20th, 2010

I was inspired to write this essay by a Pakistani journalist friend. Later, during a lecture tour in South East Asian countries, where Indian and Chinese origin minorities are also discriminated I noticed that the minorities are palpably anguished. The latest incidents of organized attacks by Bengali Muslims on hill dwelling Chakma tribals in Khagrachari areas firmed up my decision to chronicle a preliminary account of the conditions of the non-Muslim minorities in Pakistan. I had earlier written a piece on the plight of the Pakistani Christians. I have not touched upon the plight of the Shia and Ahmadiya (non-Muslim) communities in Pakistan, which require international attention. Not a single Indian Muslim religious seminary has so far condemned Pakistan for inhuman treatment of the Shia and Ahmadiya communities.

I am indebted to a member of the Pakistan Human Rights Commission and several young Pakistani writers who have boldly portrayed the pitiable condition of the minorities in Pakistan. Their voices are drowned in wilderness. The normal civil society members are also ashamed of these developments. However, I do not want to name them fearing visitations by the ISI goons.

Jinnah had said in his speech to the new nation created, called Pakistan, on August 17, 1947 to assure that his fiefdom, for which he fought relentlessly and even organized the Great Direct Action Pogrom of Calcutta in August 1946, to assure the national minorities, after 3 millions were killed in communal riots and several million escaped to the safety of Hindustan: “You are free; free to go to your temples, you are free to go to your mosques, or to any other place of worship in the State of Pakistan. You may belong to any religion or caste or creed-that has nothing to do with the business of the State…We are starting with this fundamental principles that we are all citizens and equal citizens of our State.”

People conversant with Jinnah’s rise as a rabid communal Muslim leader (Jaswant Singh’s white washing aside) know that Jinnah Kathiawadi lived by deceit and died in neglect (recall his Quetta visit, breakdown of his car on way to Karachi and apathetic attitude of the people in power). He was not even a practicing Muslim (a Shia), but pleaded fanatic Muslim causes. He never tried to rescue Muslim politics from the clutches of the maulanas. He was the person who boycotted the 1937 interim governments in the Central Legislative Assembly and Congress led provinces. He fabricated or organized the fabrication of charges against Congress’ ruthless suppression of the Muslims. One after another memorandum was submitted to the Governor General; all bundles of lies. The grand finale of Jinnah’s bunches of lies and prevarication included Calcutta pogrom in collaboration with Suhrawardy government, deceitful refusal to sign the Mountbatten Plan for partition, backing out from original agreement that Mountbatten would be the common Governor General for India and Pakistan and finally throwing a grand inaugural lunch on 16th August, a day of Ramadan (later shifted to dinner).

With such track record of prevarication, fabrication and falsehood Jinnah’s 17th August 1947 speech assuring the minority was then and even now treated as crocodile’s tears. If he were a democrat he would have not chosen the machetes to kill. He could not stop killing of the Hindu and other minorities in Pakistan even after he assumed the gaddi of the Governor General in true Hollywood style. Since Jinnah the Hindu minorities have continued to suffer in Pakistan and now they have become an endangered community. Those interested may read Jinnah of Pakistan by Stanley Wolpert and Mountbatten’s Report on the Last Viceroyalty, edited by Lionel Carter.

For which Pakistan Jinnah had struggled? His idea of Pakistan was limited to the vision of Dr. Iqbal-whole of Punjab, Sind, Balochistan, NWFP, FATA areas and Kashmir. He had no plan for Bengal and Assam and other Muslim majority areas in India. Later the Bangistan theory of Chaudhry Rahmat Ali propelled the Pakistan protagonists to amalgamate Bengal and Assam and create the eastern wing of Pakistan.

However, it must be said to the credit of Jinnah that in the absence of Dr. Iqbal and any other Muslim poet he could trust, he had commissioned a Hindu to write the original national anthem of Pakistan. India and Pakistan have another anomalous situation in common. Iqbal, the progenitor of Pakistan, had composed the national song Sare Jahan se Accha—. It is still used as one of the national songs. Jinnah, on the other hand had summoned Jagannath Azad, son of Lahore-based poet Tilok Chand Mahroom, just three days before the creation of Pakistan, to write the country’s first national anthem. It had stirred up a debate in that country. It is claimed that Jinnah sowed the seed of secularism by inviting Jagannath Azad to write the national anthem. However, Pakistan’s first national anthem composed by a Hindu was discarded by Pakistan in 1950. What a great disrespect to the father of the nation! Some leading Pakistani thinkers correctly said that Pakistan exists on the venom of anti-Hindu elixir.

Demographic distribution of Hindus in Pakistan
Demographic distribution of Hindus in Pakistan (source Wikipedia)

At the time of Partition in 1947, the Hindu population of Pakistan was estimated at approximately a quarter of the total population. For example, the population of Karachi, Pakistan in 1947 was 450,000, of which 51% was Hindu, and 42% was Muslim. By 1951, Karachi’s population had increased to 1.137 million because of the influx of 600,000 Muslim refugees from India. In 1951, the Muslim population of Karachi was 96% and the Hindu population was 2%. In 1998, the Hindu population in all of Pakistan was 1.6%, and the most recent census would certainly be expected to demonstrate consistent dwindling demographic trends and further diminution of Hindu population.

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Hindu Children do not get admission into schools.

The migrating Pakistani Hindus in India also face various troubles to get long term visa.

Hindus are converted into Islam by force.

Hindu Girls & Women are abducted, molested & raped.

Hindus and Sikhs are forced to pay Jizya Tax by Talibans.

Hindu Employees are beaten to death in the factory complex.

Provocations against Hindus are inserted in the school text books.

Hindu children are forced to pray Namaz & generally called as ‘Kaffir Kutta’ – Infidel Dogs.

Hindu farmers and labours are forced to do their jobs as bonded labours, with very paltry payment.

80% of lands are snatched from the Kaffir Hindus to fortify total Islamisation of Pakistan.

The about 20% population of Hindus in Pak in 1947 came down to 1.6% in 1991.

Hindus in Pakistan are treated as 3rd Class citizens or not the citizen of Pakistan at all.

Read details in http://www.maloykrishnadhar.com

Courtesy : Mr. M.K. Dhar, A genuine friend & follower of #Alertpak# blog-site. He is a genuine ambassador of INDOPAK Friendship.

This is Pakistan || Insecured Hindus and Sikhs are heavily charged in Pak

April 21, 2009

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Hindus are kicked at road side in Pakistan in broad day light.

8e0_12412865981241286961_1_thumb          Sikh Homes are vandalized in Pakistan.

Taliban demolishes 11 homes of Sikh community in Pakistan………….
 
Islamabad, PTI: http://www.deccanherald.comupdated by alertpak as on 3rd May, 2009. Belated posting is regreted.
 
 
 
The militants acted after a deadline set by them for payment of ‘jiziya’ by the Sikhs expired yesterday. The Sikhs held a meeting at Merozai yesterday to discuss the possibility of leaving the area…
 
Taliban militants have demolished 11 homes of members of the minority Sikh community in Pakistan’s troubled Aurakzai tribal region after they failed to pay ‘jiziya’ or a tax levied on non-Muslims.The houses were destroyed on the orders of Taliban commander Hakeemullah Mehsud, the head of the militants in Aurakzai Agency and a deputy of Tehrik-e-Taliban Pakistan chief Baitullah Mehsudacted after a deadline set by them for payment of ‘jiziya’ by the Sikhs expired yesterday. .The militants The Sikhs held a meeting at Merozai yesterday to discuss the possibility of leaving the area but were unable to reach a decision, media reports said.Though the Sikhs have been living in Aurakzai Agency for centuries, the Taliban asked them earlier this month to pay Rs 50 million a year as jiziya. The militants claimed this was being done as Shariah or Islamic law had been enforced in the area and all non-Muslims had to pay “protection money”.There are about 35 Sikh families living in Ferozkhel near Merozai in Aurakzai Agency. The Taliban occupied two shops and three homes of Sikhs in Ferozkhel on Tuesday to pressure the community into paying jiziya.Several tribal families belonging to a religious sect have also migrated from Aurakzai Agency to nearby Kohat and Hangu districts of North West Frontier Province due to fear of attacks by the Taliban.Though the Sikhs were initially provided protection in keeping with Pashtun traditions by the Manikhel tribe, the tribesmen are fearful of taking on the Taliban.In October last year, over 100 people were killed in a suicide attack on a tribal jirga in Aurakzai Agency that had gathered to discuss ways to evict the Taliban from the area.

More than 6,000 Pakistani Hindus migrated to India in recent months.
Hindus and Sikhs are Insecured in Pakistan.

15 Mar 2009, 0230 hrs IST, Divya A, TNN
It is not quite the Partition and the Great Migration. But the steady trickle of Hindus crossing into India from Pakistan, and pleading for permission to stay here, underlines how little has changed in 61 years. The immediate provocation was the alleged persecution of Hindus at the hands of the Taliban. But social alienation too has taken its toll. More than 6,000 Pakistani Hindus migrated to India in recent months. They live on the edge – many sans valid documents, an official identity and hope – in Punjab, Haryana and Rajasthan.
Lashkar Das, who left Pakistan’s Punjab province to settle in Haryana’s Rohtak district in 2005, claims he was constantly under pressure to convert to Islam. “Some families budged under pressure, but those who didn’t, became targets. We had no option but to come here.”
Shankar Lal, now in Fatehabad, Haryana, knows all about becoming a target. He claims he fled Punjab and perennial harassment in 2000. “Local residents used to call us Hindus kafirs. No one allowed us to even sit with them. Our children were discriminated in schools and forced to read namaz,” he says. When his grandfather, Dharuram from Rohtak, visited Lal some years ago, he suggested they move to India. He did.
Today, he can proudly produce a valid Indian ration card and admit to being a registered voter. “Despite scarce resources, we managed to make do as daily-wagers and send our children to schools here.” Eventually, he married a girl from Karnal. Ever since, life has settled in a peaceful groove.
He isn’t the only one. The year Lal crossed over, six Hindu families left Pakistan for Fatehabad and Rohtak in Haryana. Since then, 56 members from these families have become bonafide residents with valid documents.
Nearer the Pakistan border, Rajasthan too has a population of Hindu migrants. More than 50 families have made Jodhpur their home. They claim they were discriminated against, not least the trouble with getting a loan to start a business. They say they often had no option but to borrow from moneylenders, but their terms were so harsh, the creditor could abandon all hope of ever being free of debt. Prem, who once owned two “fancy stores” in Sindh, now lives in Jodhpur with his family of nine. He’s a scrap collector and admits “we work as daily wage-earners” but hopes “life will be a bit better in India”.
But, once here, India may not always be quite the promised land they imagined. Lakshman, a 40-year-old labourer left Punjab eight years ago to protect the women in his family, after his cousin was kidnapped, never to return. But he admits to facing suspicion here too. “There, we were considered Mujahirs and here, people think we are Pakistanis. The only respite is we aren’t living in constant fear about our life.”
Fear is the constant refrain in the migrants’ stories. In October, four Peshawar families claimed Muslim radicals terrorized them into leaving home. Crossing through Wagah, they arrived in Delhi to register with the Home Ministry’s Pakistani refugee cell. They sought Indian citizenship, received a year’s visa and are settled in a village near Amritsar.
But these are the legal and identifiable ones. Police say most Pakistani refugees lack valid documents. “Off and on, Hindus from Pakistan have been trickling to India through our porous borders. Some stay here even after their visas expire. But we haven’t initiated any legal action as they don’t pose a security threat,” says an officer with the Amritsar border range. “Between 2003-04, when each Indian state had the power to decide on such cases, close to 13,000 people got citizenship. But the revised immigration fee, between Rs 3,000 to Rs 20,000, is beyond the reach of many, forcing them to live in hiding.”
Such families are helped by organizations such as the All India Hindu Shiv Sena, whose president, Surinder Kumar Billa, admits “collecting funds for them and arranging Hindi and Punjabi language classes for the Urdu-speaking children so they can join school soon.”
Chetan Das of Seemant Lok Sangathan, which helps with rehabilitation work, puts the Hindu refugee story in context – the poor, he says, can afford to migrate to India as they have no stake in society, but the better off simply pay ‘protection money’ to the Pakistani authorities.

(With reports from Deepender Deswal in Karnal and Ajay Parmar in Jodhpur)

Sikhs in Pakistan paid jizia (tax) of Rs.2 Crores to Taliban

Thu, April 16, 2009|| Source : Agencies & http://www.islamicterrorism.wordpress.com

Islamabad, April 16 (IANS) Pakistan’s Sikh community has been forced to pay Rs.20 million i.e. 2 Crores as ‘jizia’ (tax) to the Taliban so as to return to their homes and resume business, a newspaper said Thursday.
The minority Sikh community Wednesday met the Taliban demand in return for ‘protection’ in Orakzai Agency in the Federally Administered Tribal Areas, the Daily Times reported.
The Taliban then released Sikh leader Sardar Saiwang Singh and vacated the community’s houses. The militia announced that the Sikhs were now free to live anywhere in the area.
‘They also announced protection for the Sikh community, saying no one would harm them after they paid jizia. Sikhs who had left the agency would now return to their houses and resume business,’ a Talibani official said.