Archive for the ‘Plight of Hindus in Pakistan’ Category

Tortured Hindu Minorities in Pakistan :: The Cruel Face of Islam.

May 11, 2010
Students recite lines at a Madrassa in Pakistan to learn persecution upon non-muslims. -File Photo.

Hindu Girl Held in Madrassa and Forced to Convert to Islam

By Antony Thomas ||The Chakra News

Islamabad, Pakistan (CHAKRA), Tuesday, May 11th, 2010( This report is published on the basis of news received late) – A Punjabi Hindu girl from Pakistan has been kidnapped and is being held in a madrassa where she is being forced to convert to Islam.  This has been brought to attention by leading Pakistani activist Ansar Burney. 

Burney’s rights organization has learned that 15-year-old, Gajri who is daughter of Meghna Ram was abducted from her home in Katchi Mandi on December 29th 2009 by a nearby Muslim neighbour.  This took place in the Liaquatpur in the Rahim Yar Khan District.

According to Burney, Gajri’s parents later found out that she was being held in a madrassa where she has been forcefully married off to someone in addition to being forced to convert to Islam.

The local administrator of the madrassa is refusing to speak to anyone regarding the abduction and Gajri is not being allowed to leave the madrassa resulting in not being able to speak to her parents or family members.

Burney, a former human rights activist openly condemned the forceful act of conversion in addition to the kidnapping.  He has demanded her immediate release.

“Pakistan is a state party to the Convention on the Rights of the Child and the International Covenant on Civil and Political Rights, which oblige authorities to protect religious minorities under international law,” he said.

After Gajri disappeared on December 21st from southern Punjab, on December 26th the local police station received a letter from the madrassa administrator stating that Gajri had embraced Islam and had married her neighbour Mohammed Salim.  However, the letter was not enclosed with a marriage certificate.

The police failed to immediately inform Gajri’s parents of the letter they had received even though her parents had attempted to file a report when she first went missing.  The parents were discouraged from filing a report, according to Burney.

After feeling helpless, Gajri’s parent’s went to Ramesh Jay Pal, the vice president of the National Peace Committee For Interfaith Harmony, asking him for his advice on the matter.

With Pal’s help, Gajri’s parents met the priest, Maulana Abdul Hafeez, in charge of Darul-Uloom Madrassa in Khanpur.  He told them that their daughter had embraced Islam and that she was not allowed to meet her parents.

Related Posts

Courtesy : The Chakra News.

No ‘blasphemy law revision’ can save the Hindu minority in Pakistan. Hindus will be fossilized in some next years in Pakistan. Muslims are the Killers of Hindus in Pakistan.

February 8, 2010

Christians pray during a rally to condemn attacks on fellows Christians, Tuesday, Aug. 11, 2009 in Karachi, Pakistan. — AP Photo

Minority affairs’ minister sees blasphemy law revision this year

Sunday, 07 Feb, 2010||Safar 23, 1431|| Read Original in Dawn

WASHINGTON: Pakistan plans within this year to revise its laws against blasphemy, which have long been criticised as a way to abuse minorities, a government minister said.

Shahbaz Bhatti, minister for minority affairs, said religious reconciliation was a little-noticed priority for President Asif Ali Zardari’s civilian government in Pakistan, which lies on the frontline of the US-led war against extremism.

Bhatti, a long-time Roman Catholic activist whose position was given full cabinet status for the first time, said he was speaking with political parties to present revisions to the blasphemy law by the end of 2010.

“This is a democratic government which has a commitment to repeal all the discriminatory laws affecting the rights of minorities,” Bhatti told AFP in an interview in Washington.

“We are using military action to fight terrorism and we are using economic opportunities, but another thing which is important is that we are pursuing interfaith harmony,” he said.

Bhatti said that while he did not envision an immediate repeal of blasphemy laws, the revision would require judges to investigate cases before they are registered — creating oversight of the police, who are often accused of abuse.

The revised law would also assign punishment equivalent to that under the blasphemy laws for anyone who makes a false complaint, he said.

Bhatti was in Washington to attend the National Prayer Breakfast, an annual Christian-organised gathering drawing national leaders. He also met with US lawmakers, the US Commission on International Religious Freedom and Richard Holbrooke, the US special envoy to Afghanistan and Pakistan.

Pakistan’s law against blaspheming Islam carries the death penalty. While no one has ever been sent to the gallows for the crime, activists say the law is used to exploit others out of personal enmity or business disputes.

In June last year, blasphemy allegations led to mob violence against Christians in Punjab that caused hundreds to flee, according to the US State Department’s annual report on religious freedom around the world.

The report said there was particular discrimination against the Ahmadiya community, which Pakistan considers non-Muslim as adherents do not believe Mohammed was the last prophet.

In another incident in September, a 25-year-old Christian jailed on blasphemy allegations died in prison. Activists suspected he was tortured, but authorities said he committed suicide.

Pakistan, founded in 1947 as a Muslim homeland during the bloody partition of British India, is overwhelmingly Muslim. Religious minorities however form some five per cent of the population, according to government figures.

Among Muslims, strong tensions also persist between the majority Sunni and the minority Shia sects. Bombings on Friday killed 33 people in Karachi, including an attack near a bus carrying people to a Shia procession.

In UN bodies, Pakistan has butted heads with Western democracies by sponsoring resolutions on fighting “religious defamation.”

But Bhatti vowed to make progress at home.

In December, the government launched a drive to set up more than 120 “district interfaith harmony committees” around Pakistan to help resolve conflicts surrounded minorities.

Bhatti said he has personally visited religious communities around the country including more than 30 madrassas, or Islamic schools, to encourage tolerance.

While he said he met a positive reception, Bhatti was under no illusions about his safety, saying he has faced death threats.

“When I started this struggle I said that I would not compromise on the principle of religious freedom and human equality,” he said.

“These principles are the nucleus of my life. I will live for them and I will die for them.”

#Alertpak# says : From the above it is difficult to know the peril in which the Hindu minorities are dying day by day without any notice of anybody. The political rulers of Pakistan, administrative authorities, police, judiciary, human rights watch –  nobody care for this unwanted race in Pakistan. The downfall of  16% Hindus in 1947 in  the lowest of 1.86% now a days speaks only a ghastly ethnic cleansing and unbearable persecution upon the Hindu minority in Pakistan by the majority Muslims. The Hindu race in Pakistan will be fossilized in some next years. The questioned “blasphemy law revision” may save the minority Christian in Pakistan as they have strong organisation of their own with an international support of the global Christian community. But there is no international Hindu community to spare a single word or give a support in favour of the dying Hindu race in Pakistan. The so-called Hindu leaders of India are interested in bogus Rama temple in Ayodhya, but they are not interested to save the followers of Rama in Pakistan. And some paper organisation of Hindus under different signboards in Pakistan wait for some Govt recognitions or grants for personal benefit. What a tragedy of Pakistani Hindu Minorities for ever.

Coming blowback: How Pakistan is endangering the World

January 15, 2010

For a different cause of Fanatic Religion of peace inside Pakistan.

Coming blowback : How Pakistan is endangering the world

By Wilson John

Publisher : Rupa, Rs 595

Book Reviewed by CHIROSREE BASU

There are two types of reporting done on Pakistan. One, the ‘been-there-seen-it’ kind that mediamen in the West are known to have a special knack for. The other is armchair theorizing, the forte of a group that calls itself Pakistan-watchers. The second obviously lacks the thrill and personal touch of a first-hand account, but a long shot of events often provides an insight the first kind may not reveal. That is what keeps research foundations hedging their bets on the armchairwallahs. It is a tad disappointing when a work sinks in between the two stools, which this book does.

Despite the unusual data Wilson John uses, some of the startling revelations he unearths, and brief spells of clearheaded analysis, the book is lost in the heap of information that John feeds his reader. The ‘info’ breaks the narrative in the most unexpected places and leaves one groping for the line of argument. It annoys one to no end because some of this information (not altogether unknown) is repeated, sometimes verbatim, in the later sections of the book. To take just one example, a paragraph John cites with Ahmed Rashid’s quote from a Tehelka report on page 182 reappears in its exact form on page 238. There must have been others, for several times I was left feeling that I had read something similar only a few pages ago. This trait, detected in other “research works” that base themselves heavily on secondary sources, neither speaks highly of the researcher nor of those who edit such works.

The central thrust of John’s book is to look at the way the civil society in Pakistan is changing, imperceptibly but determinedly — a facet often overlooked by critics of the country’s civilian and military leadership. John, however, acknowledges that this change is steered by the Pakistan State itself in order to “justify its overt use of terrorist and extremist elements against its adversaries”. The radicalization effected not only makes the civil society encourage further radicalization but also to become an active participant in the process.

‘In its entire history, Pakistan founding father Jinnah’s vision of a modern, democratic state has never had a chance before the onrush of this hydra-headed juggernaut, the army–ISI combine, fuelled as it is by fanaticism, corporate greed, and lust for power. The single most important task before Pakistan’s citizen’s and its civilian leaders is to break up this cabal.’

Wilson John is a well-known investigative journalist, specialising in matters of defence and security. He has been credited with exposing many controversial deals and decisions in the defence establishment. He is at present a Consulting Editor with The Pioneer, New Delhi.

Much of this change happens through education. As the co-founder of Jamaat-ud-Dawa (a major focus of John’s analysis) and colleague of Hafeez Saeed, the JuD chief, pointed out, it would be impossible to establish the “system of Allah in the world” without education. There are two things that John emphasizes here. One, he tries to dispel the notion that madaris alone promote Islamic education and popularize the notion of jihad. The failure of the State school system has brought in major players in the form of religious organizations and jihadi parties which have set up chains of their own brand of model hybrid schools that make religious education and jihad just as popular as the traditional madaris. (They, in fact, follow the guidelines laid down by the curriculum wing of the ministry of education that makes it mandatory for the schools to enable a Class V child to “make speeches on jihad and shahadaat” and “understand Hindu-Muslim differences”.) And they educate women in enormously large numbers to have control on the mental universe of the future generation.

The second thing John wants to stress is that jihadi outpourings in Pakistan are not the function of economic disparities that have resulted in a class war. Yes, the typical population in madaris may be poor, but the students there are not necessarily more predisposed to terrorism than the products of Pakistan’s elite secular institutions. In fact, the research he accesses show that since the latter lacked basic knowledge about Islamic teachings and the value attached to life, they may be more “amenable to getting involved in ruthless acts of terrorism”. In Pakistan, and elsewhere, that is precisely what is happening. Children of elite institutions are quitting school to rough it out in the terror camps with the blessings of their parents. Or else products of renowned international institutions are coming home to take on their share of the mantle of the global jihad.

The last indicates a fundamental change in the profile of the jihadist. A class apart from the recruits in madaris or those indoctrinated through intense courses in religion who fight side by side with the literate or illiterate in the fronts in Afghanistan and Kashmir, the net-born, e-coached, highly-educated, jeans-clad jihadist is a loner who forms his linkages with global jihad in his room, is less amenable to control than the innumerable fidayeens on the battlefield and perhaps more devastating in his impact on the world.

John goes into intricate details of how the JuD is fostering changes of all kind and linking up the jihadist world through its associations with the like-minded in the Arab nations, in India, the West, and within Pakistan’s bureaucracy and the army. There are fascinating accounts of Lashkar-e-Toiba camps, of indoctrination meetings where women sacrifice their sons as easily as their jewels to the cause. Incidentally, many of these are attributed either to reporters or analysts who are not named in the text or in the footnotes, which appear generously at the end of the pages.

John’s analyses, when they are not swamped by information, are remarkable. Consider the Pakistan army operation in Waziristan, the failure of which he blames as much on the inaction of the allied forces as on the sentimentalism of the Pakistan army officers. He also does an enormously useful summary of the jihadi movement in India and the jihadist linkages in Kashmir. However, one cannot rate his sensational account of ISI officers and Pervez Musharraf as highly. Nor can one give him the credit he lays claim on for prophesying that terrorist groups will “adopt new techniques or a combination of old modus operandi” to launch future attacks on India. That, one dares say, is obvious.

Posted by : MR.

Courtesy: The Telegraph, Kolkata.

Hindu Exodus from Pakistan::Conventional Torture upon Hindus by Pak Terrorists::Forceful Conversion of Hindus into Islam in Pakistan::Rape of Hindu Women by Talibans :: Dying Hindus in Pak.

October 1, 2009

exo1

CHUGGING INTO INDIA: Border activists feel the Government can no longer afford to look the other way.

Fearing Taliban, Pak Hindus take Thar Express to India

Vimal Bhatia , TNN 10 September 2009, 02:15am ISTJAISALMER:

In the past four years, some 5,000 Hindus may have crossed over from Pakistan, never to return. It has not been easy abandoning their homes, sometimes even their families, but they say they had no choice: they had to flee the Taliban.

It started as a trickle in 2006, the year the Thar Express was flagged off. The weekly train starts from Karachi, enters India at Munabao, a border town in Barmer, and runs up to Jodhpur. In the first year, 392 Hindus crossed over. This grew to 880 in 2007. The next year, the number was 1,240, and this year, till August, over 1,000 have crossed over. They just keep extending their visas and hope to become Indian citizens.



Incidentally, these are official figures. Sources say there are many more who cross over and melt in the local milieu. And officials have a soft corner for these people, most of whom have harrowing stories to tell.

Ranaram, who used to live in the Rahimyar district of Pakistan’s Punjab, says he fell prey to the Taliban. His wife was kidnapped, raped and forcibly converted to Islam. His two daughters were also forcibly converted. Ranaram, too, had to accept Islam for fear of his life. He thought it best to flee with his two daughters; his wife was untraceable.

Dungaram, another migrant, says atrocities against Hindus in Pakistan have increased in the past two years after the ouster of Musharraf. “We won’t get permanent jobs unless we convert to Islam.”Hindu Singh Sodha, president of Seemant Lok Sangathan, a group working for the refugees in Barmer and Jaisalmer, says there’s unfortunately no proper refugee policy in India even though people from Pakistan reach here in large numbers.

He said in 2004-05, over 135 families were given Indian citizenship but the rest are still living illegally in the country and are often tortured by police because they don’t have proper citizenship certificates. “In December 2008, over 200 Hindus were converted to Islam in Mirpur Khas town of Pakistan. But there are several others who want to stick to their religion but there’s no safety for them in Pakistan.”

Immigration officer at Munabao railway station, Hetudan Charan, says the arrival of Hindu migrants had suddenly increased as over 15 to 16 families were reaching India every week. “None of them admit they are to settle here but seeing their baggage, we easily understand,’’ he said.

Ravi Kumar, who was Barmer collector till his transfer two days back, said the government in 2007 had given permanent citizenship to a few Pakistani immigrants.

Exodus of Hindus from Pakistan

Escape From Taliban: Pak Hindus flee to India

Swati Vashishtha / CNN-IBN / Sept 14, 2009. Source : http://ibnlive.in.com/news/escape-from-taliban-pak-hindus-flee-to-india/101346-3.html

Jaipur: Each time the Thar Express from Pakistan chugs into the Jodhpur railway station many like Ranaram get off – relieved and hoping to never go back. Ranaram managed to rescue his two daughters from being kidnapped, sexually assaulted and forced conversion at the hands of militant outfits, some as sinister as the Taliban.

“We don’t want to go back there. We want to stay here,” says he.

And Ranaram is not alone. In spite of Pakistan’s publicised offensive, the Taliban’s atrocities span the Swat valley as well as Punjab and Sindh, which are home to a large population of religius minorities. At least 1,000 such men and women have crossed over in the past year. Many of them are living in Jodhpur and the villages surrounding it. Their fear is palpable.

Pakistani immigrant, Prem Singh says, “We couldn’t have lived in those circumstances any longer. Our lives and our children were under threat so we have come here with our children.”

 *** Watch Video  : Hindu Exodus from Pakistan

certificates and a clear policy, these refugees are forced to live in poor conditions and become victims of police harassment in India.

President Seemant Lok Sangathan, Jodhpur, Hindu Singh Sodha says, “They have to get registered with valid documents and have to apply for the extension of their visas.”

The border activists feel the Government can no longer afford to look the other way, but until the Government takes up the issue, the problem will only intensify.

The Untold Sufferings of Pakistani Hindus & Sikhs

August 11, 2009

displacedsikhs

The cultural and institutional marginalisation of Hindus in Pakistan is a travesty of human dignity and freedom

Ali Eteraz, guardian.co.uk, Friday 11 April 2008

Hindus in Pakistan have suffered grievously since the founding of the nation in 1947. Recently, in the southern province of Sindh, a Hindu man was accused of blasphemy and beaten to death by his co-workers. This comes at the heels of the abduction and dismemberment of a Hindu engineer.

A little while earlier, the military removed 70 Hindu families from lands where they had been living since the 19th century. To this day the temples that Pakistanis destroyed in 1992 in response to the destruction of the Babri mosque in India have not been restored.

Pakistan, according to many accounts, was founded as a way to protect the rights and existence of the minority Muslim population of Colonial India in the face of the larger Hindu majority. Pakistan’s founder, Muhammad Ali Jinnah, is reported to have said in 1947: “In due course of time Hindus will cease to be Hindus and Muslims will cease to be Muslims – not in a religious sense for that is the personal faith of an individual- but in a political sense as citizens of one state.” It is therefore a travesty of Pakistan’s own founding principles that its Hindus – and not to exclude Christians and Ahmadis – have suffered so grossly.

There are two levels of prejudice in Pakistan with respect to Hindus – the cultural and the legal.

While it is difficult to say which one is more pernicious, cultural prejudice is certainly more difficult to uproot because it is perpetuated by religious supremacism, nationalism, stories, myth, lies, families, media, schooling and bigotry.

Cultural prejudice has become part and parcel of language itself. Hindus are referred to as “na pak.” Na means “un” and pak means “pure.” So, Hindus are turned into the impure, or unclean. Given that the word “pak” is part of the word “Pakistan” – which means Land of the Pure – somebody’s impurity suggests that they are not really Pakistani.

To make matters even worse, Pakistani mullahs teach a very supremacist version of the Islamic creed, the kalima. Usually, the kalima reads simply: “There is no god but God and Muhammad is His final messenger.” The version that children are taught, however, reads as follows: “The first kalima is Tayyab; Tayyab means Pak (Pure); There is no god but God and Muhammad is His final Messenger.”

Do you see how the word “Pak” – which denotes both purity and connects to citizenship in Pakistan – is smuggled into the Islamic creed? Since in Urdu this little ditty rhymes very effectively, this is the version of religiosity that most children repeat their entire lives. As a result, while they grow up, they psychologically equate Hindus with impurity, with uncleanliness, as not Pakistani, and therefore less than, both Islamically and as citizens.

The only two parties that can begin to bring some change in this arena are the state and the liberal clerics.

Last year Pakistan’s prime minister did greet Hindus during Diwali and a prominent Hindu nationalist leader – who had to quit his party because of his outreach – that was born in Karachi did come back and pay respects to his birth-city.

Cricket diplomacy, which began in 2004, helped a little (but not really, because the focus was on cricket and not on religion). Also, there are a few prominent Hindus here and there – one is a justice of the Supreme Court and one is the leading leg-spinner for the cricket team. Yet, as the Pakistani exile Tarek Fatah points out, Justice Bhagwandas had to take the oath on the Quran. Meanwhile, Kaneria is regularly excluded from the Pakistani cricket team’s congregational Islamic prayer.

As bad as the cultural prejudice is, legal prejudice is the one that must be more urgently dealt with, because it is what allows cultural prejudice to acquire institutional power.

Two laws in particular have been very problematic for the Hindu community.

The first one was promulgated under the 1973 constitution which made Islam the state religion of Pakistan and established a separate electorate for Muslims and non-Muslims so that Hindus could only vote for Hindu candidates. Musharraf abolished this in 2002. I think Muslims who support the idea of Islamic states around the world really need to stop and think about this for a second. It took an American-backed dictator in the year 2002 for a Muslim state to abolish unequal voting? As a wise man once said: are you kidding me? This is a deplorable commentary on the state of equality in today’s Islam.

The second law is the infamous blasphemy law passed under Islamist dictator Zia ul Haq in the 1980s. Designed specifically to punish the Ahmadi minority, the blasphemy law now provides convenient protection to anyone who ever wants to kill, murder, maim, beat up, mug, abduct, or punish any religious minority. All you really have to do is carry out your brutality and then point at the victim and say that he was blasphemous.

This law needs to be repealed immediately: no reform, no fixing, no tweaking, but total abolishment. Efforts to repeal it under Musharraf failed in the Senate. The secular parliament in session now is probably not going to touch it unless it is told to do so by international groups (who frankly aren’t really interested). The UN, EU, US, and International Council of Jurists must make some noise about repealing Pakistan’s heinous blasphemy law.

There are little more than three million Hindus in Pakistan (a nation of 160 million). They are still part of Pakistani life and need to be treated with respect and dignity. According to some sources, at the founding of Pakistan, Hindus comprised nearly 15% of the country’s population and now number barely 2%. Many have left, many have been killed, and many have converted to other religions to protect themselves. All in all, a travesty for a state that was created with the intended purpose of protecting minorities.

book1

Muslim League Attack on Sikhs and Hindus in the Punjab 1947 is a book by Sikh author Gurbachan Singh Talib. It was first published in 1950 by the Shiromani Gurdwara Prabandhak Committee (SGPC) and has been reprinted several times.

The book consists of harrowing stories of the Partition of India between the new nations of India and Pakistan. The Partition led to one of the greatest population movements in the 20th century, as Muslims in what would become India, and Hindus and Sikhs in what would become Pakistan, fled across the new borders.

This book details the sufferings of the Hindus and Sikhs who fled their homes in the western Punjab, the North-West Frontier Province, Sind and parts of Kashmir. An appendix contains numerous press and eyewitness accounts of atrocities committed against the refugees during the Partition.

The book takes a position against Pakistan and the Muslim League, which it accuses of planning the massacres. The author mentions, and argues against, accusations that Sikhs were conspiring to ethnically cleanse Muslims from Eastern Punjab.

Contents

[hide]

Critical reception

It has been reprinted several times and cited in various academic compilations of literature concerning the Partition of India.

Ishtiaq Ahmed, of the Department of Political Sciences at Stockholm University, has examined the book and reports that many of the incidents related in the text can be independently verified.

In one such incident, Muslim “goondas” (thugs) in Lahore received packets containing “churis” (bangles) and “mehndi” (henna) from some Muslims of Lahore. Ahmed describes this as a “bizzare antic meant to shame them for their unmanliness and cowardice and for being women like (as women wear bangles and apply henna) at not finishing off Hindus and Sikhs”, thereby inciting them into violence against Hindus and Sikhs.[1] This incident has been verified by the British political officer at the scene, a Mr. Eustace.

See also

Notes

  1. ^ ‘Forced Migration and Ethnic Cleansing in Lahore in 1947: Some First Person Acoounts’, in Ian Talbot & Shinder Thandi (eds), People on The Move, Punjabi Colonial, and Post-Colonial Migration, Oxford University Press 2004

External links

 This entry is from Wikipedia, the leading user-contributed encyclopedia. It may not have been reviewed by professional editors (see full disclaimer)

This is Pakistan || Insecured Hindus and Sikhs are heavily charged in Pak

April 21, 2009

beating_edit_300_x_3741

Hindus are kicked at road side in Pakistan in broad day light.

8e0_12412865981241286961_1_thumb          Sikh Homes are vandalized in Pakistan.

Taliban demolishes 11 homes of Sikh community in Pakistan………….
 
Islamabad, PTI: http://www.deccanherald.comupdated by alertpak as on 3rd May, 2009. Belated posting is regreted.
 
 
 
The militants acted after a deadline set by them for payment of ‘jiziya’ by the Sikhs expired yesterday. The Sikhs held a meeting at Merozai yesterday to discuss the possibility of leaving the area…
 
Taliban militants have demolished 11 homes of members of the minority Sikh community in Pakistan’s troubled Aurakzai tribal region after they failed to pay ‘jiziya’ or a tax levied on non-Muslims.The houses were destroyed on the orders of Taliban commander Hakeemullah Mehsud, the head of the militants in Aurakzai Agency and a deputy of Tehrik-e-Taliban Pakistan chief Baitullah Mehsudacted after a deadline set by them for payment of ‘jiziya’ by the Sikhs expired yesterday. .The militants The Sikhs held a meeting at Merozai yesterday to discuss the possibility of leaving the area but were unable to reach a decision, media reports said.Though the Sikhs have been living in Aurakzai Agency for centuries, the Taliban asked them earlier this month to pay Rs 50 million a year as jiziya. The militants claimed this was being done as Shariah or Islamic law had been enforced in the area and all non-Muslims had to pay “protection money”.There are about 35 Sikh families living in Ferozkhel near Merozai in Aurakzai Agency. The Taliban occupied two shops and three homes of Sikhs in Ferozkhel on Tuesday to pressure the community into paying jiziya.Several tribal families belonging to a religious sect have also migrated from Aurakzai Agency to nearby Kohat and Hangu districts of North West Frontier Province due to fear of attacks by the Taliban.Though the Sikhs were initially provided protection in keeping with Pashtun traditions by the Manikhel tribe, the tribesmen are fearful of taking on the Taliban.In October last year, over 100 people were killed in a suicide attack on a tribal jirga in Aurakzai Agency that had gathered to discuss ways to evict the Taliban from the area.

More than 6,000 Pakistani Hindus migrated to India in recent months.
Hindus and Sikhs are Insecured in Pakistan.

15 Mar 2009, 0230 hrs IST, Divya A, TNN
It is not quite the Partition and the Great Migration. But the steady trickle of Hindus crossing into India from Pakistan, and pleading for permission to stay here, underlines how little has changed in 61 years. The immediate provocation was the alleged persecution of Hindus at the hands of the Taliban. But social alienation too has taken its toll. More than 6,000 Pakistani Hindus migrated to India in recent months. They live on the edge – many sans valid documents, an official identity and hope – in Punjab, Haryana and Rajasthan.
Lashkar Das, who left Pakistan’s Punjab province to settle in Haryana’s Rohtak district in 2005, claims he was constantly under pressure to convert to Islam. “Some families budged under pressure, but those who didn’t, became targets. We had no option but to come here.”
Shankar Lal, now in Fatehabad, Haryana, knows all about becoming a target. He claims he fled Punjab and perennial harassment in 2000. “Local residents used to call us Hindus kafirs. No one allowed us to even sit with them. Our children were discriminated in schools and forced to read namaz,” he says. When his grandfather, Dharuram from Rohtak, visited Lal some years ago, he suggested they move to India. He did.
Today, he can proudly produce a valid Indian ration card and admit to being a registered voter. “Despite scarce resources, we managed to make do as daily-wagers and send our children to schools here.” Eventually, he married a girl from Karnal. Ever since, life has settled in a peaceful groove.
He isn’t the only one. The year Lal crossed over, six Hindu families left Pakistan for Fatehabad and Rohtak in Haryana. Since then, 56 members from these families have become bonafide residents with valid documents.
Nearer the Pakistan border, Rajasthan too has a population of Hindu migrants. More than 50 families have made Jodhpur their home. They claim they were discriminated against, not least the trouble with getting a loan to start a business. They say they often had no option but to borrow from moneylenders, but their terms were so harsh, the creditor could abandon all hope of ever being free of debt. Prem, who once owned two “fancy stores” in Sindh, now lives in Jodhpur with his family of nine. He’s a scrap collector and admits “we work as daily wage-earners” but hopes “life will be a bit better in India”.
But, once here, India may not always be quite the promised land they imagined. Lakshman, a 40-year-old labourer left Punjab eight years ago to protect the women in his family, after his cousin was kidnapped, never to return. But he admits to facing suspicion here too. “There, we were considered Mujahirs and here, people think we are Pakistanis. The only respite is we aren’t living in constant fear about our life.”
Fear is the constant refrain in the migrants’ stories. In October, four Peshawar families claimed Muslim radicals terrorized them into leaving home. Crossing through Wagah, they arrived in Delhi to register with the Home Ministry’s Pakistani refugee cell. They sought Indian citizenship, received a year’s visa and are settled in a village near Amritsar.
But these are the legal and identifiable ones. Police say most Pakistani refugees lack valid documents. “Off and on, Hindus from Pakistan have been trickling to India through our porous borders. Some stay here even after their visas expire. But we haven’t initiated any legal action as they don’t pose a security threat,” says an officer with the Amritsar border range. “Between 2003-04, when each Indian state had the power to decide on such cases, close to 13,000 people got citizenship. But the revised immigration fee, between Rs 3,000 to Rs 20,000, is beyond the reach of many, forcing them to live in hiding.”
Such families are helped by organizations such as the All India Hindu Shiv Sena, whose president, Surinder Kumar Billa, admits “collecting funds for them and arranging Hindi and Punjabi language classes for the Urdu-speaking children so they can join school soon.”
Chetan Das of Seemant Lok Sangathan, which helps with rehabilitation work, puts the Hindu refugee story in context – the poor, he says, can afford to migrate to India as they have no stake in society, but the better off simply pay ‘protection money’ to the Pakistani authorities.

(With reports from Deepender Deswal in Karnal and Ajay Parmar in Jodhpur)

Sikhs in Pakistan paid jizia (tax) of Rs.2 Crores to Taliban

Thu, April 16, 2009|| Source : Agencies & http://www.islamicterrorism.wordpress.com

Islamabad, April 16 (IANS) Pakistan’s Sikh community has been forced to pay Rs.20 million i.e. 2 Crores as ‘jizia’ (tax) to the Taliban so as to return to their homes and resume business, a newspaper said Thursday.
The minority Sikh community Wednesday met the Taliban demand in return for ‘protection’ in Orakzai Agency in the Federally Administered Tribal Areas, the Daily Times reported.
The Taliban then released Sikh leader Sardar Saiwang Singh and vacated the community’s houses. The militia announced that the Sikhs were now free to live anywhere in the area.
‘They also announced protection for the Sikh community, saying no one would harm them after they paid jizia. Sikhs who had left the agency would now return to their houses and resume business,’ a Talibani official said.

Plot of Persecution upon Hindus in Pakistan

April 11, 2009

This is the Face of Pakistan……………

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Minority Rights Violated in Pakistan………………

Minority legislator speaks up on kidnappings, conversions

By Imtiaz Ali (News International, April 9, 2009)

Karachi

Increasing incidents of kidnapping of Hindu community members and “conversion” have caused concern in Sindh. Approximately 30 to 35 minority members had been kidnapped; one of them was killed. Seven are still believed to be in the custody of abductors. Around 18 Hindu girls had been converted to Islam; one of them was reportedly killed this year.

Some say that these incidents should not be seen in isolation and should be viewed as part of the general law and order problem. Similarly, girls have increasingly shown a tendency to marry with their consent.

Others say there is a plot against the minority members who are being targeted for various reasons. Of particular concern is the alleged blasphemy case in Umerkot, which had remained closed for a few days recently following violent protests. Sindh Home Minister Zulfikar Mirza was of the view that there was a conspiracy to grab the property and business of the Hindu community.

These issues were also highlighted during the last days of parliamentary year of the Sindh Assembly by the Pakistan People’s Party-Parliamentarian (PPP-P) minority legislator, Pitanbar Sewani.

Sewani was born in Bagarji, Sukkur, in 1953 and has been associated with the PPP since 1974. Starting from his political career as a member of district council Shikarpur in 1979, he had been elected as a member of the provincial legislature twice. He is among three senior legislators of the minority community. Two others were late P.K Shahani and Rana Chander Singh. One striking aspect of his personality is that he prefers a simple lifestyle. He spoke to The News about these issues.

KIDNAPPINGS: Three Hindus were kidnapped in Salih Pat. The kidnappers demanded Rs1.5 million as ransom. When the relatives sold their property to pay the ransom money, the abductors increased the original amount to Rs2.5 million. As the poor relatives were not in a position to pay the ransom, the abductors killed Mahender Kumar on the Hindus’ religious festival (Holi) recently “as if to present a ‘gift’ to us,” Sewani said. Two were still in their custody.

On the same day on which Kumar was killed, the criminals kidnapped three more Hindus in Ghotki. “The home minister personally visited the area and we hope that they would be recovered,” Sewani said.

The robbers gunned down Dr Darshan Lal in Larkana and snatched Rs2.4 million from him. The police made some arrests in the case but showed only Rs16,000 as recovery from the accused.

In this year, around 30 to 35 Hindus had been kidnapped, out of them seven were still in the custody of criminals. Among them is PPP-P district Jacobabad minority wing President Darshan Lal. Apart from kidnappings, robberies had also been increased, targeting the Hindus. The robbers stormed a temple in Jacobabad and snatched 450 “tolas” gold from 250 women. The police made some arrests but had shown recovery of only 10 to 15 Tolas gold.

Criminals stormed another temple in Daharki and robbed people. In the third incident, robbers stormed a temple in Ghotki and robbed people. However, the then district police officer (DPO) Irfan Baloch made arrests and recovered each and everything, which was appreciable. This is first time that the religious places had been robbed.

The minority community’s houses have also been looted. The robbers entered Natho Mal’s house in Sakrand city and took away Rs1.4 million. The police made arrests but had shown recovery of Rs500,000 to Rs600,000 only. In Shikarpur, a Panchayat leader’s (Mukhi) house was looted.

RELIGIOUS CONVERSION: Around 18 Hindu girls had been kidnapped and “converted” this year. Some of the events might be the result of love affairS. “We do not have objections over their becoming Muslims but we have objections over the method through which they had been ‘converted’,” Sewani said.

“First they kidnap the girl, marry her and subsequently she is presented before the court. We demand that first, the girl should be kept at a ‘neutral place’ then it should be decided as to whether she had been converted. How we would be convinced that she had not been converted under duress as there are incidents that girls were kidnapped for ulterior motives. One Hindu girl who was reportedly converted and married in Sukkur, was thrown from the third floor of the building on Eid-ul-Azha day and died. Her husband was arrested but later released on bail,” he said.

PLOT: The Hindu community in Pakistan was first targeted in 1972-73 when their women were insulted in Kandhkot under a conspiracy. It inspired Amar Jalil to write a short story on it. Subsequently, a pattern was set that whenever the PPP comes in power, the minority members are targeted as it is the only party, which strives to improve the condition of minorities and empower them, Sewani said. Certain elements want the government in Sindh to fail, and they target Hindus who are loyal to the party, he maintained.

When the PPP came in power in 1988, around 19 Hindus were killed in Karachi and their property was looted. When the PPP assumed power in 2008, Jagdesh, a factory worker was killed over alleged blasphemy. Hindus were targeted on their religious festival (Holi) in Umerkot and the home minister on the Sindh Assembly floor said there was conspiracy against the minority.

PAKISTANI PERSECUTION MEANS MURDER OF HINDUS
Mgr Saldanha slams murder of Hindu, killed for alleged blasphemy
by Qaiser Felix

Jagdeesh Kumar was a young Hindu man who was killed by his Muslim co-workers. Like in cases involving Christian victims, blasphemy charges such as these conceal the persistent violation of religious minority rights.

Karachi (AsiaNews, 04/09/2008 From Archive) – Sentenced to death by his Muslim co-workers, 22-year-old Jagdeesh Kumar was beaten for almost half an hour and left to die in the leather factory where he worked. Charging him with blasphemy the workers arbitrarily enforced the country’s infamous law which imposes the death penalty for anyone guilty of defiling or blaspheming against Islam and the prophet Muhammad.

Mgr John Saldanha, archbishop of Lahore and chairman of the Catholic Bishops’ Conference of Pakistan and of its National Commission for Justice and Peace, harshly slammed the killing.

“Changes to the blasphemy law to prevent abuses have not improved ordinary people’s lives; they are still victims of people led by emotions and instincts who take the law into their own hands,” he said. “The government should heed demands from the population for the law to be scrapped.”

The archbishop said that killing someone without solid evidence and without a trial is clearly an irresponsible act. He urges the authorities to investigate this case.

“Incidents such as this in which people take the law into their own hands, meting out justice to alleged offenders, are shocking and upsetting,” Monsignor Saldanha said.

This case must become a test for the new government to show that “laws are applied and that all citizens are considered equal before the law.”

Police arrived on the scene after the incident and confirmed that Jagdeesh’s alleged blasphemous statements provoked his co-workers into beating him to death.

But the blasphemy accusations have not convinced the family who believe that religion had nothing to do with it. For them it is just a personal vendetta.

Jagdeesh’s brother-in-law Raju said that “he was a simple young man and knew little about religion. We came to Karachi to earn a living, not to take part in religious disputes. It is very easy to kill a member of a minority and then accuse him of blasphemy. This is why we want the inquiry to go ahead.”

In Pakistan blasphemy is punishable by the death, but no one has officially been sentenced. However, some 30 people have been the victims of illegal summary justice, even in police custody.

The places of worship of religious minorities and the homes of their members have often come under attack.

In Pakistan Hindus are minority representing 1.6 per cent of the population of this Muslim nation of about 160 million people.

Hindu Youth Murdered In Sindh, Pakistan :: Plight over Persecuted Hindus in Pakistan :: Hindu Temples encroached by Pak Military.

March 10, 2009
    Pakistani Hindu youth murdered in Sindh

Islamabad, Mar 10 (PTI) A Pakistani Hindu youth from the country’s southern Sindh province was killed after being kidnapped along with three other members of his family, prompting President Asif Ali Zardari to seek a report on the crime from the government.
Mender, a youth hailing from a village near Sukkur in Sindh, was kidnapped along with three other members of his family about a month ago. The kidnappers informed Mender’s family to collect his body from the railway tracks near the Sangi railway station today.

The whereabouts of the other kidnapped persons are still not known, said an official statement.

President Zardari condemned the murder of the Hindu youth by his abductors and called for his killers to be arrested and punished.

In a message from Tehran, where he is on a two-day official visit, Zardari expressed shock and grief over the killing of the kidnapped youth on the eve of the Holi.

Describing the murder as barbaric, Zardari sought a report on the crime from the Sindh government. He also directed it to recover the other kidnapped persons and to bring the culprits to justice.

Zardari also conveyed his condolences to Mender’s family and directed Ramesh Lal, a minority parliamentarian from the ruling Pakistan People’s Party, to visit the youth’s kin. PTI

Towards complete Ethnic Cleansing of Hindus in Pakistan

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Pakistani Hindus…
“Hindus faced societal violence, often directed at their temples, during the period covered by this report. Criminals targeted Hindu businessmen for kidnap, particularly in Karachi. Hindus claimed they were forced to pay ransoms since police did little to recover kidnap victims.”
Source : U.S. DEPARTMENT OF STATES
Diplomacy in Action
International Religious Freedom Report 2007
Bureau of Democracy, Human Rights and Labor.

35 members of Pakistani Hindu families seek Indian citizenship :: Talibani Pakistanis Claim Booty regularly :: Looted Hindu Shops & Houses :: Molestation etc. upon Hindu Girls & Women not an unusual thing ::

Mon, Mar 9 11:18 PM

Amritsar, March 9 (IANS) Fearing intimidation by the Taliban, a few Hindu families from Pakistan on a visit to Punjab are refusing to return home and have sought Indian citizenship.
Camping at a lodge near the Hindu shrine Durgiana temple here, the Hindu families from Pakistan say that the Taliban, whose writ runs in Peshawar and its surrounding areas, will make life hell for them if they return.
The group of families comprises over 35 members, including women and children. The families had come to India a few months ago but do not want to go back now.
‘Our women and children will not be safe there. The Indian government should do something to help us. We are ready to leave everything back in Pakistan to live here,’ said Jagdish Sharma, one of the Pakistani Hindus.
When India was partitioned in August 1947, a few Hindu and Sikh families settled in areas falling under Pakistan decided to stay back in the Islamic country.
‘The situation there is very bad. We don’t want to return. We want Indian citizenship to start a new life here,’ said Peshawar resident Avtari Lal.
The visitor visa, on which these families came to India, will end soon and this has made these families anxious.
They said that they have begun to regret the decision by their families to stay back in Pakistan in 1947 and not move to India.
Courtesy : Indo Asian News Service // Yahoo News// PTI News Services.

Pakistani Hindu temple faces demolition by Military since 2003

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The Worshipers continue the rituals despite critical constraints.

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The epitaph of the Temple confirms its establisment in 1861.

150-year-old Hindu temple in the Pakistani city of Peshawar has become the focus of a property dispute involving the army.

The Balmiki temple is located in the Kalibari area of the city where a small Hindu community is concentrated.
But the Kalibari area is part of the city’s military cantonment and is run by the army.
The army is saying that the people who run the temple, as well as the owners of some 70 houses in the neighbourhood, must leave.
They have been served with eviction notices.
The army wants to pull down the existing buildings and replace them with a high-rise shopping complex.
The army says that Kalibari is the property of the local cantonment board, and it has the right to vacate it.
Stiff resistance
It has been trying to clear the area for the past 15 years, and has met stiff resistance from the Hindu residents.
The presence of the Balmiki temple, which is the hub of the Hindu community in this crowded neighbourhood, has become a sensitive issue.

The head priest, Ramlal, who has looked after the temple for the last 35 years, says the property in Kalibari belongs to the minorities.
“In 1861, four Hindu merchants were the owners of half of the cantonment area. They built the houses in the Kalibari area to house their employees. They have been living here since then,” Ramlal told BBC News Online.
He said the army would have confiscated the land and property a “long time ago” if they owned it.
Local people do not want to move out of the area.
“We have spent our entire lives in our house or the temple. They are a part of our lives now,” said Ms Devi Das.
Ramlal, who is also the local Hindu leader, said that residents of Kalibari are not prepared to live in any other neighbourhood in Peshawar.
But he said that the people would vacate their homes if they were promised accommodation in the high-rise complex. By Repot : Haroon Rashid
BBC correspondent in Peshawar

History of Total Ethnic Cleansing of Hindus in Pakistan.

Demography

In August 1947, at the end of British Raj, the population percentage of Hindus in what is today in Pakistan was perhaps as high as 15-20%, but would drop to its current total of less than 2% in the years since independence. According to the 1998 Pakistan Census, caste Hindus constitute about 1.6 percent of the total population of Pakistan and about 6.6% in province of Sindh. The Pakistan Census separates Schedule Castes from the main body of Hindus who make up a further 0.25% of national population.

Hindus and Partition of India

When Pakistan was formed in August 1947, over 7 million Hindus and Sikhs from what was East Pakistan (now Bangladesh) and Pakistan’s Punjab, Sindh and North-West Frontier Province provinces were forced to leave this new state for India, and a similar number of Muslims were forced the other way. The reasons for this incredible exodus was the heavily charged communal atmosphere in British India, deep distrust of each other, the brutality of violent mobs and the antagonism between the religious communities. The fact that over 1 million people lost their lives in the bloody violence of 1947, should attest to the fear and hate that filled the hearts of millions of Muslims, Hindus and Sikhs who had to leave ancestral homes during hastily arranged partition.
Many Hindus who attained great success in the public eye in India, like the filmstars Dev Anand, Raj Kapoor, and Sunil Dutt trace their birthplaces and ancestral homes to the towns of Pakistan. Independent India’s first Test cricket captain, Lala Amarnath hailed from Lahore, prime ministers I K Gujral and Manmohan Singh, and former home Minister Lal Krishna Advani was born in Karachi. Nearly all of these individuals left their homes due to the violence and turmoil of independence.

Post-1970s

Since Pakistan declared itself an Islamic nation and pursued a decidedly Islamic course in its political and social life since the 1980s, Hindus as a minority in Pakistan have had considerably fewer privileges, rights and protections in comparison to minorities in India, which constitutionally avows itself secular and giving of equal rights to its religious minorities including the Muslim, Christian and Sikh communities. Cultural marginalization, discrimination, economic hardships and religious persecution have resulted in many Hindus converting to other religions (Islam, Christianity), and today Hindus constitute barely 1.8% of Pakistan’s population. Because Hindus are not “People of the Book” like Christians, they have generally been given fewer rights informally (de facto) by the Muslim majority than the country’s Christians (see Dhimmi), even if de jure Hindus have equal rights under the law.

Religious, social and political institutions

The Indus river is a holy river to many Hindus, and the Pakistan government periodically allows small groups of Hindus from Pakistan and India to make pilgrimage, though most Hindus are forced to do this along the banks of the river that flows through a small part of Indian-controlled Kashmir.
The communal violence of the 1940s and the subsequent persecutions have resulted in the destruction of thousands of Hindu temples in Pakistan, although the Hindu community and the Pakistani government have preserved and protected many prominent ones. The Hindu Gymkhana in Karachi has tried to promote social development for Hindus in the city. One of the few temples remaining in Karachi today is the Shri Swaminarayan Mandir, Karachi.
Hindus are allotted separate electorates to vote by, but their political importance is virtually nil. The Pakistan Hindu Panchayat and the Pakistani Hindu Welfare Association are the primary civic organizations that represent and organize Hindu communities on social, economic, religious and political issues. There are minority commissions and for a while, a Ministry of Minority Affairs in the Government of Pakistan looked after specific issues concerning Pakistani religious minorities. But this name-sake Ministry is totally worthless to protect the rights and security of Pakistani Hindus.

Independence and population exchanges

Massive population exchanges occurred between the two newly-formed states in the months immediately following Partition. Once the lines were established, about 14.5 million people crossed the borders to what they hoped was the relative safety of religious majority. Based on 1951 Census of displaced persons, 7,226,000 Muslims went to Pakistan from India while 7,249,000 Hindus and Sikhs moved to India from Pakistan immediately after partition. About 11.2 million or 78% of the population transfer took place in the west, with Punjab accounting for most of it; 5.3 million Muslims moved from India to West Punjab in Pakistan, 3.4 million Hindus and Sikhs moved from Pakistan to East Punjab in India; elsewhere in the west 1.2 million moved in each direction to and from Sind. The newly formed governments were completely unequipped to deal with migrations of such staggering magnitude, and massive violence and slaughter occurred on both sides of the border. Estimates of the number of deaths range around roughly 500,000, with low estimates at 200,000 and high estimates at 1,000,000.
But the International Forums of Hindus are less vocal about the Plight of Pakistani Hindus.
Pakistani Hindus having a percentage of more than 16% now came down to less than 2%. Why ?? What is the answer of the Preacher Of Peace in Pakistan ???

Hindu Population in Pakistan
(Figures available as in 1998 Pak Govt. Census.)

Total Population 2443614 ( Less than 2%), Sources said that there was more than 16% Hindus in 1947 in Pakistan.

N.W.F.P
North-West Frontier
PROVINCE

7011

DISTRICTS……….PERSON

……………………………….

01…CHITRAL……..02
02…UPPER DIR……22
03…LOWER DIR…..24
04…SWAT………..158
05…SHANGLA…….14
06…BUNER………..389
07…MALAKAND…..142
08…KOHISTAN……6
09…MANSHERA…..72
10…BATGRAM…….117
11…ABBOTABAD….40
12…HARIPUR………36
13…MARDAN………283
14…SWABI………..106
15…CHARSADDA….104
16…PESHAWAR…..1224
17…NOWSHERA…..666
18…KOHAT………..798
19…HANGU………..156
20…KARAK………..10
21…BANNU………..220
22…LAKKI MARAT..8
23…D.I.KHAN……..471
24…TANK………….22

PUNJAB
PROVINCE

116410

DISTRICT………….PERSONS

………………………………….

01…ATTOCK…………190
02…RAWALPINDI…….430
03…JHELUM…………..205
04…CHAKWAL………..164
05…SARGODHA………142
06…BHAKKAR…………33
07…KHUSHAB………..167
08…MIANWALI……….121
09…FAISALABAD…….903
10…JHANG……………115
11…TOBA TEK SINGH..198
12…GUJRANWALA……110
13…HAFIZABAD………126
14…GUJRAT…………..238
15…MANDI BAHAUDDIN..302
16…SIALKOT…………3577
17…NAROWAL………..1118
18…LAHORE………….1607
19…KASUR……………2115
20…OKARA……………670
21…SHEIKHUPURA…….1185
22…VIHARI…………….343
23…SAHIWAL………….261
24…PAK PATTAN………77
25…MULTAN…………..1208
26…LODHRAN…………50
27…KHANEWAL……….249
28…D.G.KHAN…………340
29…RAJANPUR………..526
30…LAYYAH…………..810
31…MUZAFFARGARH…1115
32…BAHAWALPUR…….22606
33…BAHAWALNAGAR…1603
34…RAHIMYARKHAN KHAN..73506

SINDH
PROVINCE

2280842

DISTRICT……………PERSONS

……………………………………

01…JACOBABAD….50693
02…SHIKARPUR…..15855
03…LARKANA……..27321
04…SUKKUR…29800
05…GHOTKI……….64817
06…KHAIRPUR…….45452
07…NAUSHERO FEROZ…14458
08…NAWABSHAH…30824
09…DADU………… 34490
10…HYDERABAD….349167
11…BADIN……….. 226423
12…THATTA………32139
13…SANGHAR…….292687
14…MIRPURKHAS.. 296555
15…UMERKOT…….315395
16…THARPARKAR.. 369998
17…20… KARACHI
17….EAST……….. 14802
18…WEST…………7637
19…SOUTH………. 47003
20…CENTRAL……..4239
21…MALIR……….. 11087

BALUCHISTAN
PROVINCE

39146

DISTRICT………….PERSONS

……………………………………..

01…QUETTA………4175
02…PISHIN………..47
03…KILLA ABDULLAH..171
04…CHAGAI……….1941
05…LORALAI………466
06…BARKHAN……..117
07…KILLA SAIFULLAH…3
08…ZHOB………….101
09…SIBI……………2876
10…ZIARAT……….000
11…KOHLU………..171
12…DERA BUGTI….1399
13…JAFFARABAD…6529
14…NASIRABAD…..1875
15…BOLAN………..4463
16…JHAL MAGSI….1198
17…KALAT………..1657
18…MASTUNG…….1228
19…KHUZDAR……..2962
20…AWARAN……..295
21…KHARAN………780
22…LASBELA……..4504
23…KECH………….979
24…GAWADAR…….721
25…PANJGUR……..457

Along with above 4 Provinces, Pakistan has another 2 Administrative Units.
FATA (Federally Administrated Tribal Areas) has 1921 numbers of Hindu population so far without any area wise details.
ISLAMABAD (Capital Territory) has only 0.03% urban Hindu Population so far as per available records.
Pakistan has now only a total 1.85% Hindu Population comprising 1.60% Hindu Jati + 0.25 Schedule Castes, as per latest version of Pak Census Report 1998 ( due on 1991).
Sources tell us that more than 16% Hindus once lived in Pakistan around 1947.

    How they have been disappeared from Pakistan ???